His Holiness

His Holiness has three main commitments in life.

Firstly, on the level of a human being, His Holiness’ first commitment is the promotion of human values such as compassion, forgiveness, tolerance, contentment and self-discipline. All human beings are the same. We all want happiness and do not want suffering. Even people who do not believe in religion recognize the importance of these human values in making their life happier. His Holiness refers to these human values as secular ethics. He remains committed to talk about the importance of these human values and share them with everyone he meets.

Secondly, on the level of a religious practitioner, His Holiness’ second commitment is the promotion of religious harmony and understanding among the world’s major religious traditions. Despite philosophical differences, all major world religions have the same potential to create good human beings. It is therefore important for all religious traditions to respect one another and recognize the value of each other’s respective traditions. As far as one truth, one religion is concerned, this is relevant on an individual level. However, for the community at large, several truths, several religions are necessary.

Thirdly, His Holiness is a Tibetan and carries the name of the ‘Dalai Lama’. Tibetans place their trust in him. Therefore, his third commitment is to the Tibetan issue. His Holiness’ has a responsibility to act as the free spokesperson of the Tibetans in their struggle for justice. As far as this third commitment is concerned, it will cease to exist once a mutually beneficial solution is reached between the Tibetans and Chinese.

biography

His Holiness the 14th Dalai Lama of Tibet was born in 1935, soon after the 13th Dalai Lama passed away. He was the fourth son of a poor peasant family in Takster village, Amdo province in eastern Tibet. The line of Dalai Lamas, spiritual and temporal rulers of Tibet since the 13th century, is a succession of incarnations. In accordance with tradition, search parties were sent to find the successor to the thirteenth Dalai Lama. Two years later, following the various signs and portents, a government party was led to Takster, where they found the infant Lhamo Thondup. After a series of tests, the child (later named Tenzin Gyatso) was recognized as the 14th incarnation of the Dalai Lama.

Comentarios o opiniones

-Personally, I believe he's the wisest man on the planet, and the kindest.

-a hero. one of the biggest and most influential leaders in the universe. As far as i'm concerned, he is a holy and enlightened man.

-“I believe that the very purpose of life is to be happy. From the very core of our being, we desire contentment. In my own limited experience I have found that the more we care for the happiness of others, the greater is our own sense of well-being. Cultivating a close, warmhearted feeling for others automatically puts the mind at ease. It helps remove whatever fears or insecurities we may have and gives us the strength to cope with any obstacles we encounter. It is the principal source of success in life. Since we are not solely material creatures, it is a mistake to place all our hopes for happiness on external development alone. The key is to develop inner peace.”

preguntas

Question: Do you ever feel angry or outraged? —Kantesh Guttal, PUNE, INDIA

His Holiness: Oh, yes, of course. I'm a human being. Generally speaking, if a human being never shows anger, then I think something's wrong. He's not right in the brain. [Laughs.]

Question: How do you stay so optimistic and faithful when there is so much hate in the world? —Joana Cotar, FRANKFURT

His Holiness: I always look at any event from a wider angle. There's always some problem, some killing, some murder or terrorist act or scandal everywhere, every day. But if you think the whole world is like that, you're wrong. Out of 6 billion humans, the troublemakers are just a handful.

Question: How has the role set out for you changed since you first came to be the Dalai Lama? —Andy Thomas, CARMARTHEN, WALES

His Holiness: I became the Dalai Lama not on a volunteer basis. Whether I was willing or not, I [had to study] Buddhist philosophy like an ordinary monk student in these big monastic institutions. Eventually I realized I have a responsibility. Sometimes it is difficult, but where there is some challenge, that is also truly an opportunity to serve more.

Question: Do you see any possibility of reconciliation with the Chinese government in your lifetime? —Joseph K.H. Cheng, MELBOURNE

His Holiness: Yes, there is a possibility. But I think past experience shows it is not easy. Many of these hard-liners, their outlook is very narrow and shortsighted. They are not looking at it in a holistic way. However, within the People's Republic of China, there is wider contact with the outside world. There are more and more voices of discontentment among the people, particularly among the intellectuals. Things will change — that's bound to happen.

Question: How can we teach our children not to be angry? —Robyn Rice, GRAND JUNCTION, COLO.

His Holiness: Children always look to their parents. Parents should be more calm. You can teach children that you face a lot of problems but you must react to those problems with a calm mind and reason. I have always had this view about the modern education system: we pay attention to brain development, but the development of warmheartedness we take for granted.

Question: Have you ever thought about being a normal person instead of being the Dalai Lama? —Grego Franco, MANILA

His Holiness: Yes, at a young age. Sometimes I felt, "Oh, this is a burden. I wish I was an unknown Tibetan. Then I'd have more freedom." But then later I realized that my position was something useful to others. Nowadays I feel happy that I'm Dalai Lama. At the same time, I never feel that I'm some special person. Same — we are all the same.

Question: Do you miss Tibet? —Pamela Delgado Córdoba, AGUASCALIENTES, MEXICO

His Holiness: Yes. Tibetan culture is not only ancient but relevant to today's world. After seeing the problems of violence, we realize that Tibetan culture is one of compassion and nonviolence. There is also the

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